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Dr. Ernest Holmes
January 21, 1887 – April 7, 1960 |
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"Reading Emerson
was like drinking water to me"
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"There
is a power for good in the universe greater than you
are and you can use it."
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The
First
Religious Scientist
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His Formative
Early Years
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| Ernest Shurtleff
Holmes, the son of William and Anna Holmes,
was born on January 21, 1887 on a small farm near Lincoln,
Maine. He was the youngest of nine sons.
Reading was a favorite pastime for the Holmes family
members. The favorite childhood book was The Story of
the Bible, full of illustrations and sketches of flying
angels. The Bible was another family favorite. Ernest's
mother would read aloud to the family from the King
James version every evening. They also read Drummonds'
Natural Law in the Spiritual World, and from this developed
a religious viewpoint more expansive than most people
had in that era.
Ernest's father would not stand for "hellfire"
preaching. One Sunday morning, the local minister delivered
a sermon declaring that all people were "worms
of the dust, doomed to decay in the dust from which
they had sprung." On the way home from church,
Ernest's father could not contain his anger. "Don't
be scared, boys, about worms of the dust. You are not
worms, and it's a big lie. Jesus said, 'Ye are gods,'
and you are like God if you keep it that way. Man was
made by God. Any other story is a lie."
Ernest loved mythology and would occasionally join one
of his brothers, Jerome, in buying a 25-cent book about
the Greeks or the legends of the Middle Ages. He also
read translations of The Iliad and The Odyssey.
In 1905, Ernest was 18 and living in Boston. He returned
to Lincoln to visit his brother William, a student at
Yale University, who was vacationing back in Lincoln.
While there, he discovered a copy of Ralph Waldo Emerson's
Essays. He read the book time and again over the next
two days and a light came on for him. Fenwicke, another
of Ernest's brothers, said of that incident, "It
was at that moment that life really began for Ernest
Holmes."
It was the idea of an independence of mind that Ernest
found so rich and vital in Emerson's writings. The poet
emphasized nonconformity, which Ernest loved, for independence
had been Ernest's trademark almost his entire life.
"Reading Emerson was like drinking water to me,"
Ernest once said, and it "gave me a realization
that in a certain sense every man has to interpret the
universe in terms of his own thinking and personal relationships,
and that in order to do it, he has to have faith and
confidence in his own interpretation."
Ernest believed that man shares universality with all
of life and that this unification gives all people a
divine participation. "You yourself are an individualization
of this thing," he said. "There is a depth
and meaning to your own being; if you can discover it,
it will answer your own questions."
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More About
His Activities that Led to Religious Science
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There is a power for good in the universe greater than you are and you can use it." The man, who first stated that affirmative belief, choosing those exact words, was speaking to those sharing the Twentieth Century with him. Because of him, countless others have discovered and countless millions yet unborn will discover a rewarding awareness of their infinite potential.
A lifelong searcher and student himself, he was inspired to write a book that would become a textbook, a guidebook, for other searchers and students. His book, The Science of Mind, corr"elated "...the laws of science, the opinions of philosophy, and the revelations of religion applied to the needs and the aspirations of humankind."
This correlation, something completely new to the world, was also the beginning of the Institute of Religious Science and School of Philosophy, Inc., where he and others were to teach and inspire. This, in turn, would lead to the beginning of the Church of Religious Science, later to become the United Church of Religious Science.
As he always insisted, he did not legislate any of the laws that govern the universe, and he did not invent a secret new way by which humankind can partake of the unlimited good in the universe. He sought only to explain the infallibility of the laws and express the essence of the ever-existent way.
No one before him had done that. His work was to make this modest man "a man for the ages", a pioneering guide to all mankind.
Excerpts from an article by James Reid
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